Friday 14 July 2017

Blessed is the Spot - Scenes from Malta



Blessed is the spot, and the house,
and the place, and the city,
and the heart, and the mountain,
and the refuge, and the cave,
and the valley, and the land,
and the sea, and the island,
and the meadow where mention
of God hath been made,
and His praise glorified.
—Bahá’u’lláh

music from Songs of the Ancient Beauty sung by Bahá'í Chorale

Monday 10 July 2017

Collars and Cuffs, Confucius and Change



The world is ever more connected. In my family, there is a collection of the ladies journal from 1850 that originally belonged to my great grandmother. In these journals, there is regular advice on how to crochet collars and sleeves or make extraordinary hats and also some news. Much of the news is actually about the intricacies of court. Tales of royal events and all the nobility who also attended. Where they went and on occasion what they wore. Then, there is also actual news about events, murders, trials, court proceedings and accidents. In one memorable issue, there were details of a dreadful industrial accident in which many workers were killed and it was announced a charity had been proposed to help the widows and children of those who lost their lives. The following issue had a vigorous riposte to this suggestion. The writer said that the accident had not happened in his county and he saw no reason to be in involved in looking after strangers on the other side of the country. (Still in the UK!) Reading this I was suddenly struck by how far humanity has travelled in one century. 



Now when disasters happen anywhere in the world our hearts contract, we feel despair at other's pain and suffering. We can no longer comfortably draw the line around our own community and care for only them. Why? Because the heart that is open to love knows no boundaries. The child dying here or abroad feels like a harpoon to the open heart. Being able to only care about our own children and loved ones feels like a curtailed mean spirited love indeed. What do we convey to our children with our indifference to the suffering of others outside the family circle?

Another reflection of a perverted mindset is when I care only for my religious group and feel an odd vicious pleasure when those of a different persuasion suffer. Some hug their righteousness to their breasts and spit their hatred and loathing of the ‘others’. They interpret the suffering of others as God's justice. What an odd coldhearted and perverse mindset surely unworthy of the light of day.

In today's interconnected world we are shown the social conditions and suffering of people from all over the world. Our consciences are heavy indeed with the pain and loss of life that constantly plague the human race. We cannot blame it on God's justice. Inequality, discrimination and exploitation have torn society apart. Humanity is in turmoil and confusion and we all know we need real progress, not regression.

We are one human race and our well-being is linked with everyone on this planet. If our economic advancement is at the cost of sacrificing another nation, it will not end well. The selfish attitude that pursues economic gain without regard to the natural environment will not end well. The growing gap between the rich and the poor does not befit the nobility of either and will not end well.

The focus on self-interest, winning at all costs, whoever is damaged in the process, combined with a strange lethargy of conscience will not end well. 

Honesty, integrity, trustworthiness and generosity these qualities of spirit ensure things end well. The upliftment of society begins with each of us and in today's world, our consciences must be awakened at all costs. Only when we feel with a vibrant loving heart will we begin to take action for the good of society.  When we think globally and have long term worthy plans for humanity and act locally in our communities with short-term actions that are constantly reflected upon and adjusted, then progress can be built not just dreamed of.

"If you can practice these five things with all the people … courtesy, generosity, honesty, persistence, and kindness. If you are courteous, you will not be disrespected; if you are generous, you will gain everything. If you are honest, people will rely on you. If you are persistent you will get results.”

writing of Confucius

(551 BC – 479 BC)

Tuesday 20 June 2017

Speak less and doing more


There is an assumption that wives should cook. Most commonly held by men who don't cook. This erroneous mindset needs to be challenged. There are many advantages of making a different choice.

Men are frequently better cooks than their wives!

Having a husband or wife who can't cook weakens the family structure. What happens when one is ill or sent abroad? Having two parties perfectly capable of producing nutritious meals is a foundation of a stronger family unit, surely?

Children hardly ever listen to what you say, as a parent, but they watch everything you do with a forensic intensity that should frighten us. If you wish to incapacitate a son, have a father who cannot cook. Mothers, if you prefer to train your daughter for a life of kitchen duties, become the sole provider of meals for the family. 

Magazines and TV shows are full of stuff about the need for more communication morning, noon and night. Actually, silence is fine. Do less talking not more. Do more listening and watching. Be aware of what's going on. Body language can tell you much more than speech.

I've been looking after a six-month baby two mornings a week for a friend. He does not talk but there are moments when he looked around my flat for his mother. His eyes open wide in distress, he becomes very still. You can sense he is not comfortable, suddenly fearful, missing the one person who means most to him. It doesn't happen very often but when it does I must spot it early and distract him. He soon recovers, he's a good-natured chap willing to humour me with smiles if I make an effort. Most of the time he is happy to lie on cushions kicking alone. 

Most of us are like that. Much of the day we are happy in our own skin, exploring our surroundings, taking everything in. The feel of a breeze from the sea, the sound of birds, the delightful daydream that flutters by. But when we feel distressed or show signs of discomfort, with external or internal furniture,  that's the time you expect loved ones to notice and speak out. We can feel as desperate as the frog in this cartoon.



In such situations people don't need instructions or your perspective of how they got into this pickle. Just show concern enough to listen and trust on most occasions the person is perfectly capable of finding their own solutions. That frog may be in a difficult situation but he has not given up! Really believe that! Be there for them. Listen and only ask questions to understand more. Be silent for a while and let what you've been told be digested. Red Indian culture used to instruct their young to always leave a long silence when an elder spoke to them. It was thought an appropriate sign of respect. Perhaps, it's something we should all begin to do for each other. 

But we love to rush in with our story, our take on the situation. As if the person is witless and needs our input. Mostly they don't and you show you didn't really listen, you were just waiting for your cue to speak. “Seek not to instruct, seek to understand”. If you have a long tirade of advice, save it for yourself. You probably need it more and it will usually serve you better. 


When you speak less, what you do say will have more impact. Less is definitely more! Approach people mindfully. As if they are in a state of meditation and not to be disturbed. Then weigh your words carefully. Don't seek to wound. Don't believe the saying “sticks and stones will break my bones but words will never harm me”. It's quite the contrary, words can cause damage that lasts longer than physical injuries. If we knew the power of speech we’d use it less not more.

Friday 2 June 2017

Seeing the world as one community




Despite being brought up in a small village, Dungiven in the heart of the Sperrin mountains (in Northern Ireland), I was aware of a wide range of religions from my father. He was headmaster of the tiny secondary school and was an avid reader and educator. Thanks to him, a whole generation of children in that area knew the world map with an intensity that was unique. Not only were all children expected to know where Bolivia, Kenya, Finland etc but also the major seas and of course all the continents. In the early years of secondary school he got children to write the names of countries on a huge blank world map at the front of the classroom. Within a few more years the best students could draw their own world map and label countries and most capitals. He developed games to reinforce their knowledge and in that secluded isolated village, high in the Sperrins, it is delightful to think of so many youngsters having their minds opened to the world beyond their tiny village. In today's world of compulsory syllabuses, learning goals, lesson plans and regular testing no teacher has the freedom to make the choices my father did. I fear the educational system is poorer as a result. I like to think that there are a whole bunch of middle-aged ex-students of my father in Northern Ireland watching their TVs in amazement as Americans are stopped and asked about world geography and demonstrate a bewildering ignorance of such things.  These ex-student’s of my dad could grab a blank piece of paper and stun the interviewer with their insights on this planet of ours and the nations that live on it.



The second priority of my dad's education system was learning about all the major world religions. In Dungiven, where there were only two groups of Christians, Protestants and Catholics, viewing each other with considerable hostility, my father taught the pupils about Hinduism, Judaism, Buddism, the Muslim Faith etc. So the basic knowledge conveyed was an insight into both the world’s nations and the faiths that sustain them. I like to think in his own way he was giving all a broader vision literally, of the world they lived in and the forces that shape the people in it. He was not popular because of this wider vision. Ignorant fanaticism was infinitely more popular. As one furious farmer shouted, 

“Look you're trying to stay on the fence between Protestants and Catholics and there is no room on that fence!”

I like to think that, in fact, my father was not focused on just being impartial between two opposing camps in the community but had a vision of the whole world and the diversity of the creeds and nations to be explored.



Almost 37 years ago I was at university and encountered the Baha’i Faith. I met the Baha’i community during their yearly fast. I remember peering into a dimly lit university refractory to see a group of students sitting eating and laughing together. When I asked what was going on, someone said the university had kept the cafeteria open longer especially for the Baha’i youth as they were fasting and could only eat after sunset. It seemed bizarrely opposite to the hedonistic lifestyle most students usually adopted when free from parental control for the first time. It made me curious but, I asked no questions, just made a mental note to check them out sometime.

My next encounter with a Baha'i happened in a lab deep in the bowels of the physics department at university. A visitor was announced and Richard St Barbe Baker OBE was introduced.  This was the famous ‘Man of the Trees’, an organisation he founded that is found all over the world and is still in existence today, known as the International Tree Foundation.  He was ahead of his time (9 October 1889 – 9 June 1982) in that, even then, he knew the importance of trees to the planet, to our atmosphere and to the soil and ecosystem.  I was impressed that Baha’is  like him took such ethical stances concerning the environment.

My curiosity got the better of me and I began to talk to the Baha’i youth and attend their well attended international evenings which were known for serving food from all over the world. Everything I heard predisposed me towards this Faith. Radiant faces, the diversity of their backgrounds, their openhearted response to questions and discussion. This was no bigoted narrow set of beliefs but rather a calling to see the earth as one planet and mankind its citizens.  Its founder’s name was Bahá'u'lláh  and when I began to read his writings they had a huge impact on me.

“Possess a pure, kind and radiant heart that thine may be a sovereignty ancient, imperishable and everlasting.”

“Ye are the fruits of one tree, and the leaves of one branch. Deal ye one with another with the utmost love and harmony, with friendliness and fellowship. He Who is the Daystar of Truth beareth Me witness! So powerful is the light of unity that it can illuminate the whole earth.”

The words seemed to reach in and open my heart to a new way of living, full of hope and endeavours.  I consulted my dad about this new religion, founded in 1844, and he bought me a book about Bahá'u'lláh called the King of Glory,  and had me inscribe on its front page the lines

“The truth will make you free.”
John 8:32



In this book Bahá’u'lláh's life of suffering, exile and imprisonment unfolded. Born in Iran, almost two hundred years ago, he became a prisoner of the Ottoman Empire and was sent to the prison city of Akka.  This is why the Baha’i World centre is found in Israel. His life story also demonstrated the power of goodness to prevail over fanaticism and hatred. The more I read  the more responsibility I felt for each member of this planet whatever their nation or religion.

If you are weary of deceit, falsehoods, disunity and division investigate a different path. Let the light of God’s words illuminate the way. There are no clergy in the Baha’i Faith, the equality of men and women is emphasised with refreshing intensity. In fact, Bahá’u'lláh stated if you cannot afford to educate all your children choose to educate the girl over the boy. Such is the importance of the role of mothers and educators of the next generation.

I like to think we were all meant to have a broader vision above our local realities. A view that lifts our heads from the small-minded pettiness of what we see around us. Our loyalties  to the entire human race must dominate every other allegiance. We all live on one planet and we must care for it and each other. Every action, every prayer should be for the betterment of the whole human race anything less does not beseem us.

“Let your vision be world embracing”.





Wednesday 3 May 2017

Maximinus Thrax- Giant in stature and gigantically flawed

The emperor of Rome, in the third century, Severus was returning from an eastern expedition, to celebrate with extensive military games, the birthday of his younger son Geta. The whole country gathered in crowds to watch their emperor and enjoy the spectacle. A young barbarian of enormous stature asked earnestly, in his crude dialect, to be allowed to contend in the wrestling match. As it would have offended the Roman soldiers for this crude barbarian to be successful,  in such a public match, only the toughest and stoutest followers of the camp were sent forward to wrestle with the cheeky barbarian. 

The barbarian wrestled successfully with 16 of the Roman soldiers, one after the other, laying each on the ground. His rewards were some small gifts and also he was permitted to enlist in the emperor’s troops.  The next day, the triumphant barbarian was seen dancing and exulting riotously amid the crowd of new recruits. By such unusual behaviour, he managed to attract the emperor’s notice. Immediately, he ran up to the emperor’s horse and proceeded to run alongside him as the Emperor rode at some pace.

At the end of this horse run, Emperor Severus, thinking the barbarian to be exhausted, cleverly suggested another wrestling match. The barbarian proceeded to overthrow seven of the strongest soldiers in the army. The barbarian, whose name was Maximin, won another prize of a gold collar and was promoted to serve in the house guards whose job it was to protect the sovereign.  The barbarian was descended from his father a Goth  (East Germanic people) and his mother of the nation of the Alini  (Iranian nomadic people). He was subsequently seen to show on every occasion a valour comparable to his enormous strength and a tremendous almost animal-like fierceness. He rose to the rank of centurion and was esteemed by Severus and his son. The fourth Legion, to which Maximin was appointed Tribune, soon became the best disciplined of the whole army. The soldiers applauded their impressive commander and would call him Ajax or Hercules and he was quickly promoted to even higher military command.

Maximinus was, according to all accounts, the biggest man ever to hold the office of Roman emperor.  The History Augusta claims he was 8 foot 6 ins tall and was renown for pulling laden carts single handed. His coins depict a man with a massive head and thick brow and huge, thick nose. Added to this were cold, narrowed eyes and the close-cropped hair of a professional soldier.



Such quick promotion inflamed the barbarian’s growing ambition. Although without much wisdom, he had a selfish cunning nature and years later realised that the new Emperor no longer had the affection of the army and he engineered their growing discontent for his own advantage. Eventually, he put to death the young leader and proclaimed himself emperor. He had a savage appearance and was completely ignorant of arts and had a great fear of the contempt of others. He could remember times waiting at the doors of proud nobles and not even been allowed admittance by their slaves. Those who remembered his previous obscurity were often put to death, even those who had been his benefactors. His baseness and ingratitude knew no limit.   Even without witnesses or without a trial, senators could be put to death and in one case along with 4000 others. On even the smallest accusation a Roman noble could be slaughtered, endure torture and be beaten to death with clubs. Anxious to amass wealth he stripped the temples of their most valuable ornaments of gold and silver and had statues melted down and made into money.

How his wife Caecilia Paulina died is a mystery; contemporary gossip claimed that Maximinus had cut her to pieces in a fit of rage.  It has been suggested that he probably suffered from a form of acromegaly. Of “frightening appearance and colossal size,” he displayed a prominent forehead, large nose, and lantern jaw, typical symptoms of pituitary gland overproduction of growth hormones. Maximinus seems to share some of those characteristics typical of this complaint.



Acromegaly is typically due to the pituitary gland producing too much growth hormone. In more than 95% of cases the excess production is due to a benign tumour.  There are a few famous modern cases of sufferers from this disease like Andre the Giant.  



In fact, as if to back up this premise recently the first complete ancient skeleton of a person with gigantism has been discovered near Rome (as reported in National Geographic), study in Nov 10, 2012 found dating from the same time period as Maximinus.

"At 6 feet, 8 inches tall, the man would have been a giant in third-century A.D. Rome, where men averaged about 5 and a half feet tall. Finding such skeletons is unique, because gigantism itself is extremely rare, today affecting about three people in a million worldwide. The condition begins in childhood, when a malfunctioning pituitary gland causes abnormal growth.
To find out if the skeleton had gigantism, the team examined the bones and found evidence of skull damage consistent with a pituitary tumour, which disrupts the pituitary gland, causing it to overproduce human growth hormone. His early demise—likely between 16 and 20—might also point to gigantism, which is associated with cardiovascular disease and respiratory problems."  

In fact, the life expectancy of a patient, even today, with untreated acromegaly is 50 years. This is because the condition causes cardiomyopathy and ventricular arrhythmia. Just in case you think Maximinus’s height is impossible there are a few more recent examples worth checking out.  The photos are pretty incredible.

Coyne was born in 1897 in Iowa, USA. His 1918 World War I draft card listed his height as 8 feet. His Guinness book of records entry states that he was refused entry to the war due to his height. At the time of his death it was possible that he had reached the height of 8 foot 4 inches.



Edouard Beaupré, born in 1881, was a circus sideshow freak, a strong man, and a star in Barnum and Baileys. He was the eldest of 20 children and was born in Canada. While he was of normal height during his first few years of life, by the age of nine he was 6 feet tall. His death certificate showed him as being 8’3″ and still growing. As a strongman, his feature stunt was crouching down and lifting a horse to his shoulders. He reportedly lifted horses as heavy as 900 pounds.



Leonid Stadnyk (8 feet 5 inches) was born in 1971 in the Ukraine. He is a registered veterinary surgeon and lives with his mother. He is currently the world’s tallest human according to the Guinness Book of Records.



Johan was born in America the year that his mother moved there from Norway. Interestingly his mother was also a giant, at 7’2″. According to his death certificate from Mendocino State Hospital, at the time of death he was 9’2″ – if this is true then he is the tallest recorded human – beating Robert Wadlow below, by 3 inches. He is buried in Montana.



Robert Wadlow was (8′ 11.1″) and was often referred to as the Alton giant because he came from Alton, Illinois. At the time of his death he weighed 440 pounds and showed no signs of stopping growing. He was born in 1918, the oldest of five children. He died at the age of 22 from an infection caused by a blister on his ankle, which he got while making a professional appearance at the National Forest Festival.


Interestingly, so many of the above giants are referred to as gentle characters.  It seems Maximinus shared their height but not their placid natures. What a terrifying spectacle he must have made in the third century!

Wednesday 29 March 2017

Looking within, facing the past, finding you


Many people are in an angry, isolated and misunderstood state. Simple things that could have been resolved in a chat across a garden fence in five minutes have instead festered and grown. Even within family homes self-absorbed modes of being have stifled intergenerational exchanges. Instead of unity each retreats. Misunderstandings abound.  Disappointment is felt by many players and children lose out big time. Instead of daily conversations across a shared meal, something even our ancestors enjoyed over an open fire, we hardly touch base. The love that can be there goes unexpressed, unspoken, taken for granted and exhausts existing bank balances of shared experiences and love. No wonder disappointment reigns.  

If we’re honest our own disappointment lies closer to home. We are not what we thought we could or would be. This present shadowy creature is not a reflection of our inner reality. We sense that at a fundamental level. But veils have come between us and our own hearts. No wonder those around seem inscrutable and bewildering. We are not even sure how we ended up here. There is a vague memory of another desired path. It has been so long since we glimpsed it we’ve accepted the present landscape as our reality.

Never has time been more precious or more abused. Take a moment to look around at the faces. Sit in a cafe, train station or street centre and watch the faces. Be heartbroken at the misery written plain in too many. See others. Look at their expressions and feel your own heart contract in sympathy. Know too, that this face, that you see, is their public one. It is the shell that they adopt when exposed to the general population. Then, just imagine if you could see them at home in their own little box able to relax and really let the defences down.  Some don't even have this luxury. Their private homes are even worse plays that call on acting skills to see them through the long hours. They must perform charades, exhausted by the effort that entails. Souls lacerated, they self harm to excise the pain. Whether that harm is with a razor, drug, drink, overeating, under eating, gambling etc it matters not. These symptoms of dreadful wrongs haunt the spaces of our society.

At a time when happiness is sought by so many why has misery become ever more abundant?  These are questions that need asked. We have to remove the barriers within us. Allow the quiet honest reflection that enables you to question your own spirit and really listen to what it says. It may surprise you. Just allow silence into your life. 

Turn off all the news, entertainment, gossip, never ending tasks and, as you would with a dear dear friend who you've not seen for decades, ask the real questions that matter. Allow time for the answers to bubble up from deep within. A lot of hurt, disappointment will surface too but be patient. Deep within, you have something worth waiting for. Don't be distracted by the flak. Hold fast, it is worth it. When there is love, there is always enough time. Suddenly, there will be a flash of you. Crystal clear glimpses of the old you that is still in there. At first it may appear like shards of a broken mirror, the pieces of an old image. Reclaim yourself, you are worth the effort.

You are worthy of love and respect. You cannot feel it for others if you don't claim it for yourself. Allow the the real you step forward and recognise the voice that has been silent too long. You will get distracted and disappointed by the inactivity and lack of results. Hurt by bad memories you’ve tucked deep away. Swamped by feelings of fragility that emerges. Being sensitised is a hurtful thing! See past that, to the fluid nature within. You are all these feelings and experiences but you are even more.

Trust the voice within you, even if it just says “shut up”! Be patient, this is a dear friend who deserves your love. They have walked with you on epic journeys of heartbreak. Be still and respect the insights they offer. Know too that you will get better at mining these gems that lie inside. You are worth the effort so start digging for those jewels.

It is said our lives flash before us as we die.  Perhaps it is because in order to see, actually see the light you need to clear out the debris of life.  Why wait until the end, when this moment could be the  beginning of everything.


PS  If you don’t whether to trust the response that comes from within.  Know that there is a touchstone to measure the authenticity of real insights from vain imaginings. 

“And the honour and distinction of the individual consist in this, that he …should become a source of social good. Is any larger bounty conceivable than this, that an individual, looking within himself, should find … he has become the cause of peace and well-being, of happiness and advantage to his fellow men?”  


Monday 20 March 2017

A Plague of Our Times

The plague has struck humanity repeatedly over our long history. An early mention of the plague occurs in 1 Samuel, in the old Testament, where the Philistines are struck down after they steal the Ark of the Covenant from the Israelis. The description of the disease is identical to that exhibited by the plague.  It is believed that the book of Samuel was composed between 630 and 540 BC but used much older source documents. Remarkably, Even older evidence than this has been discovered, dating to 1350 BC, when the fossilised remains of plague fleas were found in Amana Egypt.  Obviously, this disease has been around for thousands of years and been responsible for the loss of an unbelievable number of human lives.

The plague is in an acute infectious disease caused by the bacillus Yersinia pestis and is still endemic in indigenous rodent populations of South and North America, Africa and Central Asia. The disease is transmitted to humans by the bite of a flea. Primary hosts of the flea are thought to be the black urban rat and the brown sewer rat.  

The Justinian plague of 541 started in central Africa and spread to Egypt and the Mediterranean.


It was named after the Roman emperor of that time.  How unfortunate to go down in posterity named after one of the most frightening and virulent diseases!  The early historians describe the effect of the disease. They said people had a sudden fever and then they developed swellings on their body, in the groin, inside the armpit and also beside the ears and even on different points on the thighs.  Constantinople lost 10,000 of its population per day and by the end of the outbreak a third of the total population of the city had died from the plague. The disease spread as far north as Denmark, west to Ireland and then even to Africa the Middle East and Asia Minor. In total, it is thought that between the years 542 AD and 546 AD the plague killed nearly 100 million people.
An eyewitness, John of Ephesus describes the process.

“[Theodore] made very large pits, inside each of which 70,000 corpses were laid down. He thus appointed men there, who brought down corpses, sorted them and piled them up. They pressed them in rows on top of each other, in the same way as someone presses hay in a loft ... Men and women were trodden down, and in the little space between them the young and infants were pressed down, trodden with the feet and trampled down like spoilt grapes.”

It is difficult to describe the fear, the devastation and the scale of the loss of life at this time. By the end of the plague a quarter of the population of the Roman Empire was dead.

The plague returned as the black death of 1347 AD. This pandemic was brought to the Crimea from Asia Minor.  The Tartar armies of Khan Janibeg had laid siege to the town of Kaffa (now Feodosya in Ukraine) but were unsuccessful. Before they left, they catapulted the corpses of plague victims over the walls into the city.  The citizens of Kaffa fled in ships, carrying the disease with them all through Europe.  Meanwhile, the Tartars also carried the plague with them further to Russia and India.  War like fleas, it seems are perfect vectors for the spread of disease.  A lesson that humanity, even after thousands of years, it seems has not yet been learned.


In medieval accounts there are descriptions of the symptoms of the disease. It begins with tumours in the groin or armpit some of which grow as large as an apple, others the size of an egg. Then black spots appear on the arms and thighs. 


History calls it the Black Death.  The overall mortality rate varied from city to city. In Florence, half the population died. People died with such rapidity proper burial or cremation could not occur. Corpses were once again thrown into large pits and putrefying bodies lay in their homes and in the streets. Transmission of the illness was thought to be by disease carrying vapours emanating from the corpses and the from the breath of an infected or sick person. Others thought the Black Death was a punishment from God for their sins. People joined in huge processions of flagellants whipping themselves with nail embedded scourges and incanting hymns and prayers as they passed from town to town.  As much as 88% of those afflicted with the disease died. The plague lead to a preoccupation with death and some macabre artwork such as The Triumph of Death by Pieter Breughel the Elder in 1562 AD.  


By the end of the outbreak a quarter of the population of Europe, over 25 million people, were dead.  The scale of the loss of life was such that by 1430 AD Europe's population was lower than it had been in 1290 AD and indeed would not recover its pre-pandemic level until the 16th century!

In the 15th and 16th centuries doctors wore a peculiar costume to protect themselves from the plague when they attended infected patients. They were clothed from head to foot in leather or oil cloth robes, with leggings, gloves and a hood. This was topped with a wide brimmed hat and a beak like a mask with glass eyes and two breathing nostrils filled with aromatic herbs and flowers to fend off the fumes. They avoided touching their patients and would lance tumours with knives several feet long.  Even now the picture is horrific but imagine how it felt for their patients!



Another small epidemic occurred in London in September 1665 AD when 7000 people per week were dying. By the end of that year a fifth of London’s population had died.  An old familiar English nursery rhyme published in 1881, reminds us, all too clearly  of the symptoms of the plague. 

Ring a-ring a roses (a red blistering rash)
a pocketful of posies (fragrant herbs and flowers to ward off the disease)
atishoo, atishoo (the sneeze and the cough heralding pneumonia)
we all fall down.(all dead)

Just in case we think the plague is a thing of the past it's important to realise that outbreaks still occur. Here are the figures over the last few decades. 


Given our present antibiotics the death toll from the plague has been reduced to a kill rate of only 16% nowadays. However, It is particularly worrisome that some multi drug- resistant strains of the bacillus are appearing.  This is not a good  omen for the future.  The ways in which we can become infected are also multiplying. 



To make matters worse, we are sometimes playing risky games with this age old killer.  In 2015 the Centers for Disease Control and Prevention in the US reported (after inspections of an army base in Maryland) one of the Pentagon’s most secure labs, had mislabelled and improperly stored and even shipped samples of potentially infectious plague bacteria!

If history has taught us anything about this dreadful disease over the past three millennium it is surely this.


  1. we should be on guard against complacency
  2. avoid unnecessary wars and 
  3. forced movement of millions 
  4. protect the health and well being of all human beings to boost their natural immunity 
  5. and never for a moment assume we have this endemic killer under our total control.

scary facts  once you open the webpage  click on it to enlarge!

PS Used a lot of info from The History of the Plague - The Three Great Pandemics by John Firth