Monday, 1 January 2024
Ballybosnia Writer's Group
Thursday, 7 December 2023
Dishing the dirt on diaries
Went through some of my old box of diaries in the garage and was quite depressed by the groaning complaining tone of many of them. Adolescence can be so totally self-centred that even reading one’s own personal perspective makes you want to smack your younger self! At this particular age, you are generally the hero of the movie and every other person in your life is an extra. Not of great importance and usually ignored, resented or actively disliked by the perpetually embarrassed adolescent. One friend pointed out that her 13-year-old daughter told her, across the dining table, that she couldn’t stand the sound of her mother’s breathing! But along with the growing recognition of one’s self-preoccupation over the years the diaries have occasional gems. I found this interaction with my teenage eldest son, captured as we wrote in the diary to each other as we sat side by side at a summer school talk in Greece. It was fascinating to see his handwriting and mine on the page as we discussed stuff.
Me: What makes for a good speaker?
Son: Authenticity, systematic but also give an interactive presentation. They should be confident, and knowledgeable and speak loudly with excitement.
I have a vague memory of the speaker we were listening to as we wrote was quietly speaking in a monotone as he read head down from his notes.
Me: What is the reaction of an audience to a good speaker?
Son: They don’t try and correct the translation.
It was a Greek Summer school and any English talks were translated into Greek. Unfortunately, some of those in the audience who could understand both languages would often complain about poor translations. Such interruptions could entail ten minutes of excited arguments about the correct words to be used. The visiting Speaker would stand confused as shouting and arguments in Greek seemed to follow everything they said.
Me: But what should the audience get from the experience?
Son: It shouldn’t show until they check the sources used themselves and reach their own level of understanding, I guess.
Me: Is spirituality equivalent to following the Will of God for the age in which you live?
Son: Nope! I think spirituality is the quality of human consciousness and soul on a level that equates with the harmony animals have with nature.
Me: Thanks, I think I understand you, but deep stuff!
My Son just drew this in response.
Here are an assortment of entries from all the years of writing that resonate still. They remind me of so much I’d forgotten but also allow time for reflection. We live in such a reactive mode these days that it is rare to have time to really look back and learn the many lessons life has schooled us in.
- Some plants can only be distinguished by the differing parasites that infest them. Some mindsets can only be distinguished by the differing prejudices they exhibit.
- Strange, but I can see for the first time quite clearly why there is a need for an integrity of nature in those with whom we live. There is an honesty and dignity with which they carry themselves despite what they encounter. You know with certainty that even if you fell out with them and never associated with them again they would never backbite about you. It is because their code of behaviour is not dependent upon the fragile bond of human fellowship, but draws its strength from a higher source.
- A joy, intense and wonderful lifts my heart, and makes me smile at it all. How glorious is life, how intense, how abiding! Love should be like sunlight, blinding all, with its glory, curing all with its bounties.
Saturday, 25 November 2023
Tales of the unexpected, Sirius A and B, Dogon people, 1844, twin stars
My eldest son Nason visited us from Edinburgh last weekend with his four-year-old child, Milo. Apart from loads of cuddles with my grandson there was also an opportunity for Nason to share memories of his own childhood in his grandmother’s home. He showed Milo the brass bed warmer on the wall at the front entrance of the bungalow and lifted the lid to show the tiny knitted mouse hidden inside. It has been there for over many decades and on occasional visits I catch my almost forty-year son checking its contents to check the mouse is still there. We all have those homecoming rituals that ground us with a younger version of ourselves. Another memory was conjured up by a Reader’s Digest book called Mysteries of the Unexplained.
My son remembered being quite scared by its contents when a child. Things like human spontaneous combustion were covered along with a photograph of a burnt figure seated on a sofa along with other weird happenings. No wonder it quite mesmerised and frightened him in equal measure. After my visitors left I happened to flick through the book and it did indeed have a Ripley’s Oddities feel to it.
There was a section on the Dogon people of Southern Mali in West Africa who passed on, through their oral traditions, information on astronomical details of the Sirius star that seemed incredibly precise in terms of details for a simple tribal people.
According to French anthropologists Marcel Griaule and Germaine Dieterlen, who worked on field missions during the 1930s and 1940s the Dogons had their own ancient knowledge of astronomy and believed that Sirius, the brightest star in the sky, had a twin star (which is invisible to the naked eye) and that it had an elliptical orbit with Sirius A at its focus and took 50 years to complete its orbit. This second star was said to be white in colour. In fact, in their tradition, there was even a third star in the system even smaller than the other two which had a single satellite orbiting it.
Being the brightest star in the sky Sirius A has long played a powerful role on earth throughout history. The star is twice the size and 25 times as luminous as our Sun it is certainly noticeable. The heliacal rising of Sirius marked the flooding of the Nile in Ancient Egypt and was equally important for ancient Greeks, even the Polynesians, in the Southern Hemisphere, used this star as an important reference for their navigation around the Pacific Ocean.
This Reader's Digest book was published in 1982 so it prompted me to do a little research on what modern astronomy has to say about all this. I was curious about what had been discovered since and how this compared with the Dogon’s tales. Sirius is a twin (binary) star consisting of a main-sequence star of Sirius A, and a faint white dwarf companion termed Sirius B. The mass of the dwarf star Sirius B was only calculated in 2005 by the Hubble Telescope. The distance between the two varies between 8.2 and 31.5 astronomical units as they complete orbit every 50 years. So far so good and remarkably in tune with the Dogon oral tales.
In a letter dated 10 August 1844, the German astronomer Friedrich Wilhelm Bessel had reasoned from changes in the proper motion of Sirius that it had an unseen companion. Eighteen years later an American telescope-maker and astronomer Alvan Graham Clark was the first to successfully observe the faint companion, Sirius B which was a white dwarf star. Fascinating to read that since 1894, some apparent orbital irregularities in the Sirius system have been observed, indicating the possibility of a third very small companion star, but this has never been confirmed.
By now you will be pretty impressed with the accuracy of the Dogon people and their traditions. However, there could be other interpretations. There is some speculation that Marcel Griaule’s accounts may be flawed as his observations were not borne out by other researchers. In Griale’s accounts the Dogon people indicated that their information was passed on by half-fish and half-human creatures which feels slightly far-fetched. Also, information on astronomical data on Sirius B could have been conveyed to the Dogon people during 5 weeks in 1893 when French astronomers travelled to the region to observe a solar eclipse on 16 April of that year. Who knows, but how impressive would it be if a third star was found? At present the scientific opinion is that Sirius is a twin star system and some fascinating details already known about this star system blew me away.
Sirius is expected to increase in brightness slightly over the next 60, 000 years to reach a peak magnitude and around the year 66, 270 CE Sirius will take its turn as the southern Pole Star. After that date, it will become fainter, but it will continue to be the brightest star in the Earth's night sky for approximately the next 210,000 years, then Vega, another A-type star becomes the brightest star. The time scale blows the mind as does the magnitude of a starry sky at night. Perhaps on a fundamental level, these star-filled skies are there to remind us of the wonders of this world we live in.
If the stars should appear but one night every thousand years how man would marvel and stare.
Ralph Waldo Emerson
I will love the light for it shows me the way, yet I will endure the darkness because it shows me the stars.
Og Mandino
Tuesday, 10 October 2023
Absalom Yancey and the Lady's Newspaper 1850
We have a family heirloom in our household. It is a collection of the Lady’s Newspaper from the year 1850. Originally it had been carefully bound, but with time it has been deteriorating and now has only one of its back pieces intact. It belonged to my great-grandmother, from all accounts a feisty character. She held onto this collection, carefully bound, and it was only when my mother first visited her with my father she suddenly took a shine to him and insisted on presenting him with this carefully bound book.
Over the years I have dipped in and out of this collection of newspapers, enjoying the wide range of issues covered and deeply frustrated by others. For example, there are huge sections dedicated to royal court proceedings, which consist of details of where an Earl went to Europe and which landed gentry had gone to Bath, and all kinds of nonsense about the royal family and what they were up to. Obviously, people in the 1850s, were as fascinated by royalty as some are today.
There are huge sections entitled Accidents and Offences, recording, dire accidents, like mines flooding, industrial fires, or people being dismembered inside spinning mill machines. Gruesome accounts of events such as the decapitation of a worker are spelled out with horrific detail. It was depressing to find that the normal conclusion of the coroner to all these workers’ deaths was invariably ‘died under unforeseen circumstances’ or ‘death by misadventure’. Murders are also elaborated on with excessive relish and it seems that people have always been fascinated by crimes of a gruesome nature. Nowadays, we have whole TV channels dedicated to this genre, but in the 1850s, it was part of a column, entitled Accidents and Offences.
There are simply pages and pages devoted to crochet and lacework. Obviously, something a fashionable woman was interested in those days.
Then, of course, there were sections on drama, musical theatre, and popular literature. An unusual addition was a whole column, entitled Charms and Amulets, I need not go further. There was an interesting chess problem given in every publication which surprised me given its audience. There was an interesting and rather nasty piece, entitled simply, Gypsies. Quoting from the paper,
‘These swarthy itineraries, have spread themselves all over Europe, as is testified by various travellers of all nations, and everywhere, like the Jews, pretend to keep themselves as a distinct people. Attempts have been made to drive them out of various countries.’
Prejudice like this towards various nationalities (and indeed the poor from anywhere), leeches from almost every page.
Daring fashion trends from Paris and London are given with under the title, General Observations on Fashion and Dress.
As you can see from the illustration. There is no flesh on show just the mere glimpse of a hand and face. But then again fashions do change with the decades and these were very early days indeed. I came across a very small note about a certain Absalom Yancy in the States. I almost regret finding it, as it has prompted me to plague my entire family, with either giving details of his life or asking them to do research to find out the details I don’t know. Here is the article with which I shall now plague you too!
A person cannot be held responsible for their name, but it does feel a bit weird that someone chose to call him Absalom. I know it was fairly common to use biblical names in the 19th century, but why choose a chap who not only murdered his own brother but then attempted to overthrow King David, his father? The unusualness of the name Absalom Yancey, did make it much easier to do research on it. Note the sympathy towards the aged planter in the article, however, it does point out that he whipped his slave sufficiently hard that he fled and then proceeded to hunt him down with dogs. When I began the research I already had my doubts on which side sympathy should be given. A little bit of research had indicated that his father was Zachariah Yancey (1754-1852) and his mother was called Nancy (1807-1891). I was even able to find Absalom Yancey’s will and testament online. Note the section where he gave his slaves to his children and his odd anger at one of his daughters inheriting her mother’s estate rings loud and clear. The slave’s increase means that all the children that the slaves might have by the time of his death would belong to Absalom’s descendants too.
ABSALOM YANCEY
IDENTITY: SON OF ZACHARIAH & ELIZABETH (MAYES) YANCEY
STATE: ALABAMA
COUNTY: RUSSELL
DATED: 1841
PROVED: 1850
RECORDED: RECORD BOOK 2 PAGE 12
I, ABSALOM YANCEY, of the State and county aforesaid being in a low state of health but of sound and disposing mind and being fully persuaded of the certainty of death am moved to make this my last will and testament.
Item 1st. I give my soul to God who gave it, my body to be buried at the discretion of my friends.
Item 2nd. I will and bequeath unto my two sons MILTON P. S. YANCEY and ULYSSES Z. M. YANCEY and my daughter MARY A. T. YANCEY the settlement of land whereon I now live. It being the east half of section number twenty three in township number nineteen in Range number twenty eight containing three hundred and twenty acres more or less; also all my landed Estate which I hold in the state of Georgia.
Item 3rd. I will and bequeath unto my three children above named all my negroes, thirteen in number together with all their increase named as follows, viz. Sarah, Candis, Alfred, Eliza, George, Tony, Robert, Louisa, Evaline, Elvira, Loyd, James, Arminda, together with all my stock of horses, mules, cattle, sheep, and hogs, and all my household and kitchen furniture and tools of every description including my gin and thrashing machine.
Item 4th. It is further my will and desire that my three children above named shall inherit the crop that may be made or growing on the place at my death, together with all the money or notes that may belong to my estate after paying all my just debts.
Item 5th. To my daughter PELONEY ANN ELIZABETH MCCALL I have not given anything in this my Last Will and Testament, my reason for not giving is not for the want of affection for she feels near to me, but my reasons are the following - when she married I gave her a negro and some property and at the death of my father-in-law [H____all?] he willed to her my wife's share of his estate which in justice ought to have been willed to all my children and was much more than a share of my estate.
Item 6th. I hereby nominate my two sons MILTON P. S. YANCEY and ULYSSES Z. M. YANCEY executors to this my Last Will and Testament.
In witness whereof I have hereunto set my hand and seal this second day of September in the year of our Lord One Thousand Eight Hundred and Forty One.
ABSALOM YANCEY
Since the slaves are named it suggests that one of the male slaves might have been the one who murdered Absalom. That leaves us with 6 suspects, Alfred, George, Tony, Robert, Lloyd, or James. My curiosity got the better of me so I decided to consult the database giving executions in the US from 1608 – 1972. https://deathpenaltyinfo.org/executions/executions-overview/executions-in-the-u-s-1608-2002-the-espy-file executions US.
I searched in 1850 for those who had been executed for murder in Alabama to see if any of Absalom’s slaves were mentioned. It was frustrating not to find any of them. Strangely, when you examine 1608 – 1972 this gives a total of 7, 363 people executed. This averages around 20 people per year over this timescale. Another file gives those more recently executed in the US from 1977-2023 as being 1577 this equates to 34 executions a year on average. In other words, the US has increased the number of executions a worrisome trend.
But back to Absalom Yancey when I looked in 1851 there was a black man executed for murder in Alabama and his name was Dick (Yancey) and as it was November that Absalom was killed so perhaps justice took time. It was not uncommon for slaves to take their slaveholder’s surname. However, none of the slaves mentioned in Absalom’s will match this name. However, to be fair the will was made out in 1841 so it is possible that this is a recent slave acquired in the nine years that followed after the will was written. Meanwhile, I discovered a legal document concerning Absalom Yancey which indicated that he was more than just a plantation owner with slaves. He ran a slave trading firm with a partner and we know this because Absalom took his partner to court for stealing some money from him. See below an excerpt,
In 1820, Absalom and Jackson M. Yancy established a slave-trading firm. According to Absalom, they bought "a great many slaves either for cash or on credit," spending a total of "twenty thousand Dollars or some other large sum," all of this using his money. He claims that Jackson took the blacks to South Carolina and Georgia, and sold many of them. He charges that Jackson gambled away the profits, and turned over eight thousand dollars of the company's money to one Dr. Thomas Hunt to deprive him of his share. [ further details ]
Obviously, we are often shaped by our peers and their views and perspectives. Perhaps Absalom was shaped by opinions similar to that expressed by the Southern States well known Presbyterian preacher, Dr. R. L. Dabney of Richmond:
"If our civilization is to continue, there must be a class who must work and not read.... There must not be a mixture of the decent and the vile in the same society. they [the decent? must not be daily brought into personal contact with the cutaneous and other diseases, the vermin, the obscenity, the groveling senti-ments, and violences of the gamins. The State is too poor to afford public education."
It is hard to digest such vile nonsense but perhaps when you and everyone you talk to shares the same views it becomes normalised instead of being recognised as the prejudice it epitomises.
It suddenly struck me that due legal execution might have not been the fate of Absalom’s slave. After all, lynching was a fairly common aspect of life for African American slaves who misbehaved in the southern states. There is a list of lynchings carried out in the US.
https://en.wikipedia.org/wiki/List_of_lynching_victims_in_the_United_States
Unfortunately, this search did not prove productive but it was a depressing lesson in how degraded human nature can become when hatred and mob violence enter communities. A particularly depressing entry from 1851 from California is given below.
So just to recap this woman in her home was attacked by an intruder who assaulted her and in defence she killed him (a white man) and was lynched for it. Another tale of injustice concerns an African American called Adam.
I had to read this a few times to get my head around it. Apparently, it was a local practice that if a white man was murdered a random African-American slave could be chosen as a substitute for the actual criminal (presumably when the actual villain could not be found). Here the law courts declared the whole shady affair a mistrial and a mob disliking the result broke into the jail and lynched an innocent man. It all feels quite awful and so very far from any sense of justice and fairness.
Of course, this is only a tiny snapshot of an even greater injustice that had already taken place much earlier than 1850. From 1662-1807 British and British Colonial ships purchased 3, 415, 500 Africans for the transatlantic slave trade and of that number only 2, 964, 800 survived that dreadful sea journey. Only Portugal and Brazil transported more than Britain and the total number of Africans sent across in the transatlantic slave trade is reckoned to be 12 million. This was the largest forced migration in human history. In 1807, thanks to people like Thomas Clarkson and William Wilberforce, the slave trade was abolished in Britain. However, it was not until 1838 that slaves in the British colonies were freed. As far as the US was concerned it would not be until 1865 that slavery would be abolished.
Of course, the driving force for the transatlantic slave trade was profit. It is interesting to note historically injustice has often been fuelled by the financial gain of others. Today, the US has over 1.77 million people incarcerated in prisons (this has dropped 14 % from an even higher figure since the Covid outbreak in 2020), and incarcerated workers in the US produce at least $11bn in goods and services annually. While pay rates for prisoners in the US vary widely by state and job, the average minimum wage is $0.93 per day. China has the second largest prison population (1.69 million) in the world. However, to set this in context the US has only a total population of 334 million whereas China has a total population of 1425 million. It is clear that the US is pretty unique in how many of its own citizens it keeps incarcerated. It has been claimed that a full quarter of all prisoners worldwide are held in U.S. jails and prisons and sixty-five percent of the total U.S. prison population is black. When the Lady’s Newspaper mentioned poor Absalom Yancey’s murder the sympathy of its readers was definitely with the slaveowner and not his whipped slave. One wonders how the future will judge our present society’s injustices and our ability or inability to see them?
If thine eyes be turned towards mercy, forsake the things that profit thee and cleave unto that which will profit mankind.
Bahá’u’lláh
Thursday, 28 September 2023
Shit Lessons
When I was six, my parents returned from Australia to the village Dungiven, high in the Sperrin mountains in Northern Ireland. On my first day in the village primary school I felt like the odd one out with my Australian accent and was nervously playing with the salt and pepper glass containers on the table at lunchtime. Unfortunately, I managed in my nervousness to smash one of them. The headmaster’s wife flew down vulturelike and was furious with me.
She proceeded to tell the entire school and a terrified me, that since the top of the small salt seller was mirrored, I had, in fact, broken a mirror and would now have 7 years of bad luck. My maths was good enough to work out that my life would be pretty horrid until I turned 13.
Lesson 1: Shit can happen.
Strangely when I was 13, seven years later, and waiting outside my secondary school for the bus home a bird pooped on my head. I remember the embarrassment of all the white shit in my hair. Given that the seven years bad luck had almost ended I remember hoping that it had marked the last of an unlucky seven years. However, another cynical part of me made a mental note.
Lesson 2: Unexpectedly, shit can even fall from above.
In my university, studying science, one of my friends was really into shit. He was keen on building biodigesters (this was almost half a century ago!) and eager, to point out that slurry (shit) could be fed into a biodigester and be broken down into wonderful useful compost and valuable methane.
Creating good stuff out of crap seemed a no-brainer to us all. He graduated with a first class, honours, and did a PhD on the same subject and spent ages promoting biodigesters everywhere to anyone who would listen. To his distress, farmers and industrial polluters alike weren’t interested at all. They explained it was simply cheaper to dump it in rivers and lakes and pay a fine. He approached government authorities like the department of Agriculture and the Water Service and explained the situation. They weren’t interested either.
Lesson 3: Some people simply don’t give a shit.
Two decades passed and I had a family with three sons and a new home, a gatelodge in Magheramourne. Before long, I discovered, there was shit in my garden. Not a solitary dog poop messing up the green lawn but a swimming pool of the stuff at the bottom of my garden. I flagged it up to the relevant authorities and soon a man in overalls came to inspect. Over two years, more and more men came, in increasingly better clothing, and all agreed that it certainly looked and smelt like a ditch full of shit. Eventually, even our local MP came to view my shit ditch.
One of the Department of agricultural officials politely expressed concern about the health and safety of my three young children with such a hazard so close. It turned out that our lodge house was suffering from the sewage funnelled from the neighbouring stately home. It had been converted into a hotel but still used the same septic tank designed for a single family. As a result, raw sewage poured in and out of the septic tank. When sized correctly solids have time to settle at the base of the tank and the overflow pipe higher up the tank allows water to drain out. It’s not a high-tech affair but when shit capacity exceeds the septic tank's ability to separate solids from liquids then the consequences are pretty dire. Shit flows in and out unchanged by its quick visit to the septic tank.
After doing two years of everything by the book, eventually writing to even the ombudsman, the hotel was fined a tiny amount. Much less than the cost of replacing their useless septic tank. In hindsight, I should’ve had the courage to take two bucket loads of the raw sewage to the hotel lobby and poured it around the reception area explaining that I was returning their shit from whence it came. No doubt I would’ve been arrested but the subsequent bad publicity for the hotel would have caused them more than the piddling little fine.
Lesson 4: Sometimes you have to spend years dealing with other people’s shit.
It is now almost sixty years from my first shit encounter at primary school and my biodigester friend was in the local news this week. He had been invited on the radio to speak about the blue-green algae causing devastation in Lough Neagh (the biggest lough in the UK and Ireland) and our rivers and coastlines. For the first time people were instructed not to swim in these waters due to the high levels of toxins. Dogs can die from ingestion of the contaminated water and it can cause suffocation of fish and other creatures. My friend explained why there was an increase in this blue algae blooms (they are actually not algae at all but a type of bacteria called cyanobacteria which requires sunlight, nutrients and carbon dioxide to grow and reproduce). He explained that agricultural fertiliser runoff and waste water systems provide the perfect conditions for the algae to flourish. It is easy to only blame farmers, industries and businesses for their contribution to the problem we are now facing however there are other surprising contributors too. On the 12th September it was revealed that NI Water (a government owned company) was fined 170, 000 pounds for releasing 70 million tons of untreated sewage into local rivers and lakes over the past ten years. In fact, it is estimated that each year they now release 7 million tons of untreated sewage. I remember being so disappointed with the department officials who did nothing when the hotel poured their sewage into my garden. Decades later it is these very departmental bodies themselves who are pouring shit into our waterways.
Lesson 5: It’s important to find out who is responsible for the shit.
Thursday, 14 September 2023
The Gihon Spring in Jerusalem
The Gihon Spring is not a constant source of water, it flows occasionally not continually. It is thought that its name comes from the Hebrew word meaning ‘to gush forth’. The spring emerges in a cave 20 ft by 7 and it has recently been discovered that the earliest buildings in Jerusalem were found here beside the spring around 4500-3500 BC.
Not only was this a source of drinking water for the ancient settlement but it was also used, via terraces to irrigate the gardens in the close by Kidron Valley where food was grown. Terracing allowed the water to flow in such a way as to irrigate much of the side of the hill leading down the valley. In Scripture, this watered terrace is referred to as the ‘King’s Garden’ (see II Kings 25:4; Jeremiah 52:7; Nehemiah 3:15).
Originally, the spring would flow three to five times daily in winter, twice daily in summer, and only once daily in autumn, which meant that it was necessary to create a pool to store water so that it would always be available to the inhabitants. Originally a fairly straight channel (The Siloam Channel) was made (around 2100–1550 BC in the time of Melchizedek and Abraham) about 20ft into the ground and covered with slabs leading to the Upper Pool of Siloam.
These underground channels were added to over the subsequent years including the Warren’s Shaft system which led from the Well gate above Gihon down to the spring. This enabled people to collect water from the spring. In the Iron Age (1200 BC – 550 BC) a winding tunnel was carved into the rock leading from the Spring to the Pool of Siloam (perhaps during the reign of Hezekiah (739 - 687 BC).
2 Chronicles 32:30
This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. Hezekiah prospered in all his works.
This effectively replaced the Middle Bronze Age channel and was likely done in preparation for the Assyrians who were about to besiege the city. Having a source of water outside the city walls but accessible from inside was a powerful protection for the city of Jerusalem. However, King David had earlier used some of these underground shafts to capture Jerusalem in 1004BC and this is mentioned in,
2 Samuel 5:6-10
Whoever would strike the Jebusites, let him get up the water shaft to attack….
Later David’s son Solomon would be crowned King at the Gihon Spring,
1 Kings 1:32-34
Take with you all the servants of your lord, and let them make Solomon my son ride on my mule, and bring him down to Gihon. Let Zadok the priest and Nathan the prophet anoint him there as king over Israel. Blow on the trumpet and say, ‘Long live King Solomon!
So obviously, the spring has long played a major role in not only the founding of Jerusalem but also in its development.
King Solomon would go on to build the first Temple in 960 BC. This would be destroyed in 580 BC by the Babylonians and 22,000 Jews would be sent into exile. In fact, the population was reduced to 1/10 of what it was before.
The second Temple was built and then consecrated in 515 BC 20 years after the Jews had returned from exile. This Temple lacked the Ark of the Covenant as this as well as other holy items had been lost. King Hezekiah is the last biblical figure to have seen the Ark. The Fall of the Second Temple was predicted by Jesus,
Mark 13
As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”
“Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”
Jesus Christ was crucified around 30/33 AD and The Second Temple was completely destroyed forty years later in 70 AD by the Romans. During its long and fascinating history, Jerusalem has been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times.
In 2004 a burst sewage main in the Arab neighbourhood of Silan allowed the uncovering of the original Jewish pilgrim path running from the Pool of Siloam to the Temple Mount, Judaism’s most Holy spot.
In 2023, the stepped remains of the ancient Siloam Pool, long thought to be located elsewhere, were uncovered near the City of David. According to the Gospel of John, it was at this sacred Christian site that Jesus healed the blind man.
John 9:1-12
He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, “Go, wash in the pool of Siloam”.
Ancient pilgrims would ritually immerse themselves in the pool of Siloam in order to be cleansed for their climb up north to Jerusalem’s temple. Following more excavations, a largely intact ancient stone road was identified, extending from Siloam up to the area of what is known today as Robinson’s Arch, a partially surviving entrance to the southwestern corner of the ancient temple platform. The Pilgrim’s Road is approximately 2,000 old and is in all likelihood the path that Jesus and his disciples would have taken to ascend to the temple of Jerusalem. It is thrilling to see this underground route and it allows future pilgrims to follow in their footsteps on this recently discovered road.
https://www.youtube.com/watch?v=KUoiyFEPK6o&ab_channel=TheJerusalemPost
https://www.youtube.com/watch?v=Vn_4yZbtR3M&t=2s&ab_channel=themedialine
Sunday, 9 July 2023
The O'Shea brothers, enormously talented, and insuppressibly unconventional
The museum Building at Trinity College, Dublin was designed by architects, Deane & Woodward however the stone carvings on doors, windows and capitals were carried out by the brothers John and James O’Shea along with their nephew Edward Whelan from Cork. These stone masons were of considerable talent and the building with its Gothic revival style is impressive even to this day. It seems the brothers were trusted to be creative and given a degree of freedom in how they worked.
“Woodward allowed the brothers considerable flexibility and they carved their designs in situ. It is said that they worked from material gathered from the College Botanic Gardens, in Ballsbridge. The keen-eyed may spot cats, snakes, frogs, squirrels and birds, lurking among shamrock, daffodils, oak, ivy, lilies, and acanthus.”
Patrick Wyse Jackson’s ‘A Victorian Landmark: Trinity College’s Museum Building’ in the Irish Arts Review Yearbook 1995, p.151
Their realism in the stonework is impressive in its detail and the use of depth and negative space is particularly stunning. In places the leaves appear as if curled back to reveal berries behind them. The usual practise was to carve at ground level and have the work inspected for accuracy and skill before being lifted into situ. However, such was skill of the O’Shea’s they were allowed to carve unworked blocks of stone already lifted high into their final position in the building. The brothers achieved some reknown after their work on Trinity College and on Kildare Street Club. This later club was described by George Moore in contemptuous terms,
“The Kildare Street Club is one of the most important institutions in Dublin. … it represents all that is respectable, that is to say, those who are gifted with an oyster-like capacity for understanding this one thing: that they should continue to get fat in the bed in which they were born. This club is a sort of oyster bed into which all the eldest sons of the landed gentry fall as a matter of course…”
The O’Shea brothers incorporated a rather creative criticism of their own in the Kildare Street Club window piece which presents the club members as monkeys playing billiards. It was clear that these brothers had not only creative ability but also a sense of humour that they freely expressed in their beautiful stone work.
Another example of their creative skills is to be found in Oxford Museum which was opened in 1860. Henry Acland, a Reader in Anatomy at Christ Church campaigned to have a new museum for both research and teaching purposes. In particular, he wanted to bring together in one place all the extensive collections that Oxford University had accumulated over the years. In the open competition for architects for the new museum, Deane and Woodward, of Dublin won with their neo-Gothic design. Their success was in part due to their earlier success in designing Trinity College Museum in Dublin. The Oxford Museum was heavily influenced by the ideas of John Ruskin who felt that architecture should be shaped by the natural world. This museum has its place in history as within a year of it being completed it was the venue for the famous debate on Darwin’s Origin of the Species.
Each column surrounding the court is made of a different British rock while the capitals and corbels are carved into a range of plants.
These carvings took two years to complete (1858-1860) and James and John O’Shea with their nephew Edward Whelan once again demonstrated their exceptional talent as stonemasons of both high quality and creativity. They used living specimens from the botanic garden to inform their work. The brothers started working on carvings around the outer windows but a shortage of funds and the constant interference of University officials (the Members of Convocation) meant that the project was never completed.
O’Shea was said to be so incensed he carved owls and parrots as a parody of the University Convocation and was immediately sacked. He had been heard shouting from high up on the scaffolding, "Parrhots and Owwls! Parrhots and Owwls! Members of Convocation!" University officials were so angry about this parody that they accused the O’Sheas of "defacing" the building with unauthorised work.
These unfinished carvings are still visible today over the main entrance of the museum. The remaining capitals, which had to be subsequently finished in 1910 by other stonemasons, are easily identifiable as they are so evidently beneath the standard of the work of the O’Shea brothers.
The O'Sheas and Whelan would later work with Woolner and the architect Alfred Waterhouse in the design of the Manchester assize courts.
They produced a series of capitals depicting gruesome forms of punishment in history for this building, an unusual choice for a court building! The original building was demolished following bomb damage in World War Two however some of the brother’s carvings survive in the replacement building.
These enormously talented, and insuppressibly unconventional, mason sculptors, the O'Sheas have certainly left their mark on memorable historical buildings. Twenty years after working at the Oxford Museum James O’Shea, left his family in Manchester to return to Oxford. However, by this time he was homeless, an alcoholic and he would tragically die here. It feels perverse that a talent that had beautified one of the most historic buildings of Oxford would find himself living destitute and die alone on those very same streets.